by Xenogoth
https://xenogoth.wordpress.com/2018/02/26/state-decay-kant-bataille-and-patchwork/
As has been clear since the beginning, the overarching project of this blog is to look for exits — exits of various kinds from various things. This has inevitably involved a consideration of the politics of secession and patchwork, which I’m becoming more and more engaged with. Continue reading
by Nick Land
https://genius.com/Nick-land-meltdown-annotated
〔〔 〕〕 〔 〕 The story goes like this: Earth is captured by a technocapital singularity as renaissance rationalitization and oceanic navigation lock into commoditization take-off. Logistically accelerating techno-economic interactivity crumbles social order in auto-sophisticating machine runaway. As markets learn to manufacture intelligence, politics modernizes, upgrades paranoia, and tries to get a grip. Continue reading
by Alexander Salter
For their own sake, as well as the sake of the civilization which they love, conservatives can and should deny the state’s legitimacy, on the grounds that it is destructive of the true, the good, and the beautiful…
by Michael James
“The nihilist’s capacity to act is increased (what Nietzsche calls “spiritual vigour”) when the goals or missions that once directed you are no longer suitable; the nihilist begins as an existential exploration: discover your own challenges.”
– Glen Fuller
The liberating and invigorating spaces of reasoning, acting and becoming opened up by radical negational cognition are multitude. Instead of remaining content to reiterate centuries old maladaptive semiotic commitments and social enactments the advent of radically nihilistic thought violently breaks with contemporary assumptions and social norms. It is therefore long overdue that we begin to understand and present the advent of nihilism primarily as an opportunity for emancipation, experimentation, and creativity in the search for more adaptive living. Continue reading
There is a significant degree of ignorance in relation to politico-economic history and political theory here, but the overall understanding is pretty sound. The real answer seems to me to abandon the stupidity of cosmopolitanism altogether, and recognise the innate tribal reality of social life. And surely the point of understanding a multi-institutional setting that the author intuits is that it allows for the potential of exit. Certainly the Papuan example doesn’t show this, but the large movements of people in the Feudal era, particularly before the advents of industrialisation and enclosure, show that exit and movement can facilitate stateless and quasi-state societies that combine high levels of social trust while allowing for a patchwork of institutionalism and exodus. (by the blog author)
by William Wilson Continue reading
Originally published here by Millennial Transmissions: https://millennialtransmissions.wordpress.com/2017/08/18/interview-with-chris-shaw/
Chris Shaw is an independent writer and researcher that I became aware of through an address he gave to the Libertarian Alliance titled ‘The Libertarian Moment.’ He has his own blog, The Libertarian Ideal (‘for secession, decentralism, mutualism and organic tradition’), through which he espouses his unique and varied philosophical, political and economic views. Continue reading
This is the kind of libertarianism that needs to be encouraged, something that is polyvalent and multi-faceted rather than the universalistic nonsense which pervades many libertarian forms of thought and understanding. This is why libertarianism should move beyond markets and a simple defense of private property to something more integrative and nullificatory, such as by recognising the importance of tribalism and civil society as the author does here. (by the blog author)
by Jeff Deist
by Vince Garton
Technoindustrial capitalism and the politics of catastrophic velocity
In the runup to the year 2000, a curious phenomenon emerged on the adolescent Internet. While public media spread hysteria over the impending ‘Y2K bug’, competing groups of chronodissidents emerged to embrace what they saw as the impending overthrow of the Gregorian temporal order. Continue reading
by Bob Layson
http://www.la-articles.org.uk/mises.htm
When this philosophy student eventually encountered the writings of Ayn Rand, circa 1977, he was immune to her, how should it be put, banalysis of the central problems of philosophy and her Mr Toad like dismissal of ‘those gentlemen up at Oxford’. Indeed, I felt rather embarrassed on her behalf. Rather as one feels when watching someone in a karaoke bar putting on a great show and never hitting a note in the middle. With Mises the experience was quite different. Admittedly, his claims for the ‘apodeictic certainty’ and empirical content of a priori reasoning in economics seemed so much to run full tilt into the arguments of Hume that – even with the aid of Kantian philosophy, neo and otherwise – he seemed certain only to choke on what he had bitten off. Nevertheless, the house that von Mises built struck me as an imposing one with or without its so-called foundations. I even had a suspicion that what Mises regarded as truths synthetic, empiric and a priori would prove more palatable to philosophers and others if taken to be analytic, tautological and, in all practice, indispensable. Continue reading
by Keith Preston
The Lumpenproletariat as Class Vanguard: Why Anarchists Must Attack the Left from the Left
The conflicts between myself and the mainstream leftist-anarchist movement are well-known. When I am asked about the source of this conflict by outsiders to the anarchist milieu, my usual response is that what they are observing is a continuation of the historic battle between the anarchists and the Marxists. Fundamental to this conflict is a contending view of the concepts of state and class. For Marxists, the principal target of revolutionary conflict is capital. However, for anarchists it is the state that is the primary enemy. This difference was acknowledged by Friedrich Engels. Continue reading
